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Vimśāṁśa (D20), Divisional Charts

The D20 is not only the chart of spirituality, but on a deeper level it will show what exact karmic signature your planet has, which can be known through the deities which are ruling over it. This guide is meant to throw some light on the hidden techniques and on the goddesses kept long hidden in astrology.

Vimśāṁśa series · Part 1 · The D20 chart · 6 min read

Tirth Doshi · Vedic astrologer, Ahmedabad · Parāśarī and Jaimini, True Citrapakṣa ayanāṁśa · about the author ·

The D20 is not only the chart of spirituality, but on a deeper level it will show what exact karmic signature your planet has, which can be known through the deities which are ruling over it. This guide is meant to throw some light on the hidden techniques and on the goddesses kept long hidden in astrology.

What is the Vimśāṁśa?

The vimśāṁśa, the D20 chart, divides each sign into twenty aṁśas of 1°30′, and a goddess presides over every aṁśa. There are two tables: odd signs use one set of twenty goddesses, even signs use a different twenty. Parāśara gives the vimśāṁśa exactly one line:

उपासनाया विज्ञानं साध्यं विंशतिभागके॥

upāsanāyā vijñānaṃ sādhyaṃ viṃśatibhāgake ||

“Knowledge of upāsanā is to be had from the twentieth division.”

Bṛhat Parāśara Horā Śāstra 7.4

The secret of the D20 chart

Each of the twenty goddesses rules the aṁśa (specific degrees), and a planet sitting in that aṁśa takes on her flavour. Chinnamastā over your Moon and Bālā over your Moon are two different Moons, and both will have very different levels of predictions based on the same.

Who the twenty goddesses are

Parāśara gives them in four verses. For an odd sign, Aries, Gemini, Leo, Libra, Sagittarius or Aquarius:

काली गौरी जया लक्ष्मीर्विजया विमला सती।
तारा ज्वालामुखी श्वेता ललिता बगलामुखी॥१८॥
प्रत्यङ्गिरा शची रौद्री भवानी वरदा जया।
त्रिपुरा सुमुखी चेति विषमे परिचिन्तयेत्॥१९॥

kālī gaurī jayā lakṣmīr vijayā vimalā satī |
tārā jvālāmukhī śvetā lalitā bagalāmukhī ||18||
pratyaṅgirā śacī raudrī bhavānī varadā jayā |
tripurā sumukhī ceti viṣame paricintayet ||19||

“Kālī, Gaurī, Jayā, Lakṣmī, Vijayā, Vimalā, Satī, Tārā, Jvālāmukhī, Śvetā, Lalitā, Bagalāmukhī, Pratyaṅgirā, Śacī, Raudrī, Bhavānī, Varadā, Jayā, Tripurā and Sumukhī: so should one reckon them in an odd sign.”

Bṛhat Parāśara Horā Śāstra 6.18–19 · Chaukhamba edition

For an even sign, Taurus, Cancer, Virgo, Scorpio, Capricorn or Pisces:

समराशौ दया मेधा छिन्नशीर्षा पिशाचिनी।
धूमावती च मातङ्गी बाला भद्राऽरुणानला॥२०॥
पिङ्गला छुच्छुका घोरा वाराही वैष्णवी सिता।
भुवनेशी भैरवी च मङ्गला ह्यपराजिता॥२१॥

samarāśau dayā medhā chinnaśīrṣā piśācinī |
dhūmāvatī ca mātaṅgī bālā bhadrā’ruṇānalā ||20||
piṅgalā chucchukā ghorā vārāhī vaiṣṇavī sitā |
bhuvaneśī bhairavī ca maṅgalā hyaparājitā ||21||

“In an even sign: Dayā, Medhā, Chinnaśīrṣā, Piśācinī, Dhūmāvatī, Mātaṅgī, Bālā, Bhadrā, Aruṇā, Analā, Piṅgalā, Chucchukā, Ghorā, Vārāhī, Vaiṣṇavī, Sitā, Bhuvaneśī, Bhairavī, Maṅgalā and Aparājitā.”

Bṛhat Parāśara Horā Śāstra 6.20–21 · Chaukhamba edition

# Degrees Odd sign Even sign Who she is
1 0°00′–1°30′ Kālī Dayā Mahāvidyā · compassion
2 1°30′–3°00′ Gaurī Medhā Pārvatī the fair · intelligence
3 3°00′–4°30′ Jayā Chinnaśīrṣā Devī’s companion · Chinnamastā, Mahāvidyā
4 4°30′–6°00′ Lakṣmī Piśācinī Kamalā, Mahāvidyā · the piśāca goddess
5 6°00′–7°30′ Vijayā Dhūmāvatī Devī’s companion · the widow, Mahāvidyā
6 7°30′–9°00′ Vimalā Mātaṅgī the goddess of Puri · Mahāvidyā
7 9°00′–10°30′ Satī Bālā Dakṣa’s daughter · Bālā Tripurasundarī
8 10°30′–12°00′ Tārā Bhadrā Mahāvidyā · Bhadrakālī
9 12°00′–13°30′ Jvālāmukhī Aruṇā the flame-mouthed Mother · the red one
10 13°30′–15°00′ Śvetā Analā the white one · fire
11 15°00′–16°30′ Lalitā Piṅgalā Tripurasundarī, Mahāvidyā · the tawny one
12 16°30′–18°00′ Bagalāmukhī Chucchukā Mahāvidyā · a rare name, her chapter will take her up
13 18°00′–19°30′ Pratyaṅgirā Ghorā the lion-faced goddess of counter-sorcery · the terrible
14 19°30′–21°00′ Śacī Vārāhī Indrāṇī, a Mātṛkā · the boar-faced Mātṛkā
15 21°00′–22°30′ Raudrī Vaiṣṇavī Māheśvarī, a Mātṛkā · a Mātṛkā
16 22°30′–24°00′ Bhavānī Sitā Pārvatī · the white one
17 24°00′–25°30′ Varadā Bhuvaneśī the boon-giver · Bhuvaneśvarī, Mahāvidyā
18 25°30′–27°00′ Jayā Bhairavī Jayā, the second time · Mahāvidyā
19 27°00′–28°30′ Tripurā Maṅgalā Tripurasundarī again · the auspicious one
20 28°30′–30°00′ Sumukhī Aparājitā the fair-faced · the unconquered

The Daśa Mahāvidyā are in the D20

When any sādhak reads through the names, they will realise that Parāśara Ṛṣi has indeed mentioned all the Daśa Mahāvidyās in the D20. They too will have their own characteristics and effects on the planets. Everyone has been given a direct name except Kamalā, who has been named as Lakṣmī.

A nineteenth century Calcutta lithograph showing the ten Mahavidya goddesses in two rows of five panels, each labelled in Bengali, including Kali standing on Shiva, Tara among flames, Chinnamasta holding her own severed head, and Dhumavati seated in a chariot.
The Daśa Mahāvidyā. Top row: Kālī, Tārā, Ṣoḍaśī, Bhuvaneśvarī, Bhairavī. Bottom: Chinnamastā, Dhūmāvatī, Bagalā, Mātaṅgī, Kamalā. Every one of them rules an aṁśa of the D20. Calcutta Art Studio, 1880s. Wellcome Collection, public domain.

The two columns

Look at the odd names: Gaurī, Jayā, Vijayā, Vimalā, Satī, Lalitā, Varadā, Tripurā, Sumukhī. Half of them are names out of the Lalitā Sahasranāma, the thousand names of Tripurasundarī, and the odd column is the Śrīcakra, while the other column is more related to Kālī and similar deities’ Sahasranāmas.

A Nepalese cloth painting of the red, five-faced goddess Tripurasundari, many-armed and crowned, seated beneath an ornate golden arch, with smaller mother goddesses seated on their animal mounts in panels down both sides.
Tripurasundarī, the queen of the odd column: Lalitā at odd 11 and Tripurā at odd 19. Five faces, enthroned under the arch, with the Mother Goddesses in the panels down either side. Distemper and gold on cloth, Nepal, early twentieth century. Metropolitan Museum of Art, public domain.

Chinnamastā with her head in her hand. Piśācinī, named for the ghouls. Dhūmāvatī the widow. Ghorā, “the terrible”. Analā, fire. Aruṇā, red. Piṅgalā, tawny. Vārāhī with the boar’s face, and the even column is the cremation ground, where more ugra deities are mentioned: the goddess in her fierce form.

A seventeenth century Indian miniature painting of the red-skinned goddess Bhairavi seated cross-legged on a corpse in a cremation ground, holding a sword and a skull-cup, with a pale ascetic Shiva seated to her left and pyres smoking in the background.
Bhairavī, even 18, in the burning ground with Śiva as the pale ascetic beside her. The even column’s temper in one picture. Opaque watercolour, c. 1630–35. Metropolitan Museum of Art, public domain.

Where the knowledge comes from

There’s no book on the vimśāṁśa, and no paddhati. No classical commentary explains the twenty goddesses; the Sudhā commentary on Parāśara gives you the calculation, a worked example, and stops. Sārāvalī, Phaladīpikā, the Yavanajātaka: none of them treats the D20 at all. The modern teachers read it by houses and they never go into the deities.

So I would like to finally put out this secret method from the Nāth tradition of my astrology guru, who has taught me the same, for the betterment of all.

How to find your vimśāṁśa deity

Take the planet’s longitude within its sign and divide by 1°30′. Round up. That number, 1 to 20, is the aṁśa. Then check whether the sign is odd or even and read the goddess off the matching column above.

Example: a Libra lagna at 19°29′38″. That’s 19.49°, and 19.49 divided by 1.5 is 12.99, which rounds up to 13. Libra is the seventh sign, odd. Odd 13 is Pratyaṅgirā. Do the same for all nine planets and you’ve got the chart’s twenty-goddess reading.

I will publish a calculator for the same shortly, where you will be able to calculate the planet’s aṁśa deity (once I am done with publishing all the 40 deities). Note that you will need an accurate birth time, as the very fast ones, say the Moon, the ascendant and so on, will change their aṁśa deities very fast.

Questions people ask

What is the D20 chart used for?

Parāśara assigns it to upāsanā, worship. In practice it shows your iṣṭa devatā and the form of practice that will work for you, the inherent character of each planet in your life by the goddess over it, and the temper of a planet’s daśā before it arrives.

Are the D20 deities the same for odd and even signs?

No. There are two separate tables of twenty. Odd signs use one set, even signs another, and the two columns have different temperaments. Only Jayā appears twice, both times in the odd list.

Which D20 deities are Mahāvidyās?

All ten. Kālī, Tārā, Lalitā and Tripurā (both Tripurasundarī), Bagalāmukhī and Lakṣmī as Kamalā in the odd signs; Chinnaśīrṣā (Chinnamastā), Dhūmāvatī, Mātaṅgī, Bhuvaneśī and Bhairavī in the even.

Does any book explain what each vimśāṁśa goddess does?

No. Parāśara names them and assigns the varga to worship. The Sudhā commentary gives the calculation and stops. Sārāvalī, Phaladīpikā and the Yavanajātaka don’t treat the D20 at all.

How do I calculate my vimśāṁśa deity?

Divide the planet’s degrees within its sign by 1.5 and round up to get the aṁśa, 1 to 20. If the sign is odd, read the odd column; if even, the even column. Rectify the birth time first; the goddess changes every 1°30′.

How do I get this knowledge myself?

Do your anuṣṭhāna with a saṅkalpa for knowledge.

Sources: Bṛhat Parāśara Horā Śāstra 6.17–21 and 7.4, Sanskrit from the Chaukhamba edition with the Sudhā commentary (Kāśī Sanskrit Series 220). Lalitā Sahasranāma. Images: Wellcome Collection, Metropolitan Museum of Art, all public domain.

By Tirth Doshi

Tirth Doshi is a Vedic astrologer and sādhak based in Ahmedabad. He reads with the Parāśari and Jaimini systems on the True Citrāpakṣa ayanāṁśa, trained under a Nāth guru before building an independent practice grounded in the source texts, and is writing a compendium on the Bṛhat Parāśara Horā Śāstra. He runs the Tantric Astro YouTube channel and teaches the “From Basics to Mastery” course.

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